THREE:
FORE:[448]Besides, she educated her own two daughters, her nephew, Csar Ducrest, whose mother died and whose father (her brother) was given a post at the Palais Royal, a young cousin, Henriette de Sercey, and later on one or two other children she adopted. But what caused considerable speculation and scandal was the sudden appearance of a little girl, who was sent, she said, from England, to speak English with the other children amongst whom she was educated. On perfectly equal terms with the Princes and Princesses of Orlans, petted and made much of by every one, she was, and still is supposed by many, perhaps by most people, to have been really the daughter of Mme. de Genlis and the Duc de Chartres. At any rate, no English relations were ever forthcoming, and it was never clearly established where she came from, except that she was announced to have been sent over from England at the request of the Duc de Chartres. She was remarkably beautiful and talented, and Mme. de Genlis brought her forward, and did everything to make her as affected and vain as she had been made herself.
At vero eos et accusamus et iusto odio dignissimos ducimus qui blanditiis praesentium voluptatum deleniti atque corrupti quos dolores et quas molestias excepturi sint occaecati cupiditate non provident, similique sunt in culpa qui officia deserunt mollitia animi, id est laborum et dolorum fuga.
FORE:
At vero eos et accusamus et iusto odio dignissimos ducimus qui blanditiis praesentium voluptatum deleniti atque corrupti quos dolores et quas molestias excepturi sint occaecati cupiditate non provident, similique sunt in culpa qui officia deserunt mollitia animi, id est laborum et dolorum fuga.
THREE:All the preliminaries were arranged by the families without anything being said upon the subject to the proposed bride, nor probably to the bridegroom either, and when everything was settled it was decided that now nothing was left to do but to consult the personal inclinations of the young [192] people, in preparation for which Pauline was informed in one of the usual family councils of her approaching introduction to her fianc.
FORE:David turned pale, made his escape, and for a long time would not go to the house for fear of meeting her. [49] She was afterwards told by Gros that David would like to go and see her, but her silence expressed her refusal. Soon after the return of Mme. Le Brun, Napoleon sent M. Denon to order from her the portrait of his sister, Caroline Murat. She did not like to refuse, although the price given (1,800 francs) was less than half what she usually got, and Caroline Murat was so insufferable that it made the process a penance. She appeared with two maids, whom she wanted to do her hair while she was being painted. On being told that this was impossible, she consented to dismiss them, but she kept Mme. Le Brun at Paris all the summer by her intolerable behaviour. She was always changing her dress or coiffure, which had to be painted out and done over again. She was never punctual, and often did not come at all, when she had made the appointment; she was continually wanting alterations and giving so much trouble, that one day Mme. Le Brun remarked to M. Denon, loudly enough for her to hearWeak character of Louis XVI.Quarrels at CourtMme. de TessForebodings of Mme. dAyenLa FayetteSaintly lives of Pauline and her sistersApproach of the RevolutionThe States-GeneralFolly of Louis XVI.Scenes at VersaillesFamily political quarrelsRoyalist and RadicalDeath of Paulines youngest child.
cupiditate non provident
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FORE:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.
cupiditate non provident
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FORE:The crimes and horrors of the Revolution had now reached their climax. Paris was a scene of blood and terror. No ones life was safe for an hour, houses were closed, the streets, once so full of life and gaiety, were now paraded by gangs of drunken ruffians, men and women, bent on murder and plunder, or re-echoed to the roll of the tumbrils carrying victims to the scaffold. The prisons were crammed, and yet arrests went on every day. The King, the Queen, and the gentle, saintly Madame Elizabeth, had been murdered; the unfortunate Dauphin, now Louis XVII., and his sister were kept in cruel captivity.
cupiditate non provident
More Info15th May
